Category Archives: Lummis House

Unearthing the Secrets of the Lummis Housebook

Thousands of notable people, from practically every walk of life, visited Charles Lummis in his house in the Arroyo Seco during the decades that he lived there.  The parties he threw at El Alisal in its heyday were one of the hottest tickets in

Dennis Harbach, at El Alisal

town. “No one invited ever failed to come,” the singer Edith Pla, a frequent visitor, reminisced years later. “And there were people who wanted to come for years but were never invited.”

In the summer of 1899, Lummis started putting out a guestbook for visitors to sign, a practice he continued until shortly before his death in 1928. By then, 444 pages of the 505-page volume had filled up with nearly 7,000 signatures, as well as assorted inscriptions, snippets of verse, and miniature works of art.  (A digital copy of the entire book is viewable here on the Autry Museum’s website.)

Quite a few of the names were world-famous: naturalist John Muir, poet Carl Sandburg, attorney Clarence Darrow, silent-screen movie star Douglas Fairbanks, photographer Dorothea Lange, artist Frederic Remington, and on and on. The identity of many of the other signers, famous and lesser known, had been lost in the mists of time—until an amateur local historian named Dennis Harbach set out to decipher every last one of them, if he possibly could.

A drawing and inscription by the artist Charles Russell (click to enlarge)
Lummis Housebook, Braun Research Library Collection, Autry National Center

Dennis has published some of his findings in three books: a two-volume set titled El Alisal’s Remarkable Visitors, with photos and brief bios of a couple hundred of Lummiss most interesting guests, and another titled The Lummis Housebook: Hidden Works of Art,  showing 18 of the most notable sketches and paintings in the book. His books are available in the research collections of the Hearst Castle, the Huntington Library, and the Autry Museum.  

The Lummis Housebook is more than just a jumble of names. Many of the signatures are clustered under headings identifying the occasion, or are arranged around a menu or a rectangle depicting a dinner table, so that it’s possible to determine who attended, for instance, a Spanish dinner on Dec. 13, 1903, and who sat next to whom. Dennis recounts some of the stories contained within its pages in presentations that he occasionally gives at El Alisal and other historic sites and museums around Los Angeles.

I caught up with him by phone recently and asked some questions about his fascinating research project, now in its seventh year.

Q: How did you get started on deciphering signatures in the Lummis Housebook?

A: I started volunteering at the Southwest Museum and of course there you find so many items of interest that are related to Charles Lummis, which got my curiosity up. At that point [Southwest Museum curator] Kim Walters told me about the housebook and mentioned that it would be great to find out who had signed the book. I took a look at it and said, okay, I will take it on. That was around 2012. We are continuing to work up to the present day, though the findings now are few and far between. There are people we still can’t identify, but we keep plugging away at it.

Q: How many signatures remain unidentified?

A: The total number of signatures in the book is around 6,970, but they are not all unique because some people signed more than once. We have been able to identify 6,545 of them, or roughly 94 percent. So 425 remain unidentified.”

Q: How do you go about identifying those signatures that are indecipherable?

A: I use a few methods. First, I check in with someone like Kim or Liza [Posas, head archivist at the Autry Museum] to see if they can make sense of the signature.  Some of the curators at the Huntington Library have also offered to see if they could make them out. One that they spotted that I had had a heck of a time deciphering was C. Hart Merriam, one of the founders of the National Geographic Society. Another was Fred Blanchard, the first president of the Hollywood Bowl. The curator at the Huntington, Daniel Lewis, looked at that one and in an instant said, that’s Fred Blanchard. He had seen it in the past and he knew exactly who it was. He went to the library, got some known examples  and it was a dead-on match.

Q: Do you have any favorites?

A: There are so many, but one of the people that absolutely fascinated me, because I had never heard of him, is Frederick Russell Burnham. He was an American citizen living in South Africa who fought for the British during the Boer War and he became so famous down there that when he was finally returning to the United States, Queen Victoria invited him to dine with her because she had heard so much about him. He explored for gold in the Klondike. He later became president of the Southwest Museum. If you were going to give the title of adventurer to anyone, Burnham would be at the top of your list.  

Another who is absolutely fascinating was named Zintka L. Colby. She was survivor of the massacre at Wounded Knee in 1890. No one ever knew her real name because her family was all killed and she was an infant when she was found three days after the massacre. Lummis mentioned that the family that took her in gave her a name [sometimes rendered as Zitkala Noni] which translates as Little Lost Bird.  She visited Lummis twice. Once she was brought by her adoptive parents and when she was a young woman, she came back and visited again with her husband. She’s really a remarkable story.

Another one that I  find politically interesting is Cornelius Cole. He represented California in Congress, and was present on the dais when Lincoln delivered the Gettysburg Address.

“A Noise at Home-Coming,” Oct. 22, 1927. Dinner party celebrating Lummis’s return from what would be his final trip to visit “my Pueblo Indians” in New Mexico. (click to enlarge)
Lummis Housebook, Braun Research Library Collection, Autry National Center

Q: Based on your findings about who was in attendance at El Alisal for dinner parties and other occasions,  which event do you most wish you could have attended?

A: A dinner that Cornelius Cole attended would be among my top five because not only was he there but the investigative journalist Ida Tarbell also attended. She was very well known for exposing Rockefeller’s monopolistic practices at Standard Oil. A lesser-known part of her career is that she wrote a major biography Of Abraham Lincoln. You can imagine how excited she must have been to be sitting there and talking with someone who had been a close friend of Lincoln’s.

Q: Is there an end in sight to your work on the housebook?

A: The Lummis housebook is probably a project that will never end because I always have my eye peeled for the signatures that we haven’t deciphered yet. I’ve gotten lucky in the last month or so. We’ve been able to make three or four IDs, but IDs are few and far between right now.

I have quite a number of people whose signatures are easily readable but I can’t find out any information on them, or their name is so common that it could be any number of people. One that is especially frustrating because she sang at the house a lot was a woman named Alma Real. There is even a road in Pacific Palisades named after her but I can’t find anything about her. It’s as if she was a ghost unless she was at Lummis’s house.

Some that are still illegible no human being would ever be able to read. Only someone who knew the signature in advance could decipher them. So I don’t think we’re ever going to get below 400, which is a shame. But then again, no one can read my handwriting either.

Art by Edward Borein inscribed, “Dear Lummis. Here’s to your friends and mine. The people who took their color from the parrot’s wing.”
Lummis Housebook, Braun Research Library Collection, Autry National Center

 

Can the Lummis Legacy League Save El Alisal?

A new group has stepped up to help save the Lummis House and Southwest Museum–a nonprofit called the Lummis Legacy League. Its mission is to “preserve, interpret and promote the cultural resources of Los Angeles’ Arroyo Seco region,” says the group’s Facebook page.

It is the latest in a succession of efforts that have aimed to raise awareness and rally support for the historic landmarks, which have been in limbo for years. Other entities have talked about giving the museum and house new life, but not much has happened.

“The lack of progress has angered and frustrated community activists,” writes Mary Lynch, in a report about the newly launched Lummis Legacy League in the Boulevard Sentinel, an Eagle Rock newspaper covering Northeast Los Angeles.

The Autry Museum, 16 years after taking over the Southwest Museum, has yet to find a partner to help pay for a costly renovation of the historic hillside facility in Highland Park, notes Lynch. Meanwhile, Occidental College seems to have hit a similar impasse, five years after signing an agreement with the Department of Parks and Recreation to take charge of the Lummis House. That deal was contingent on Occidental coming up with millions to renovate the stone house that Lummis built. Where does that quest for funding stand? All an Occidental spokesman could tell Lynch was, “We’re still not in a position to give a definitive reply one way or the other.”

Let’s wish the Lummis Legacy League better luck. The group is chaired by Mari Pritchard-Parker. Two other leaders named by Lynch in her report are Hollace Davids, a former Universal Pictures executive who lives in the neighborhood, and Yvonne Sarceda, a community activist in NELA.

Lummis as One of L.A.’s First Bohemians

A book recently published by San Diego State University Press casts Charles Lummis as one of the first in a long line of free-spirited and free-thinking creative types who have flocked to Southern California for more than a century.  He and his artistically inclined neighbors who began building their Arts and Crafts homes in the Arroyo Seco in the late 19th century were the predecessors of the beatniks, surf bums, gay rights pioneers and hippies who were drawn to the region in the second half of the 20th century, according to the book, Bohemia in Southern California.

Each of those subcultures is covered in a chapter. I contributed a chapter about Lummis and his home El Alisal, which was at the center of the community of artists and writers who settled in the arroyo. “Taken collectively, they suggest that when la vie bohéme arrived in the land of sunshine, a unique way of being unconventional was created,” observes Jay Ruby, a Temple University professor emeritus who edited the volume, wrote the introduction and contributed a chapter about Coffee House Positano, a bohemian hangout in Malibu from 1957 to 1962.

In Southern California, Ruby writes, bohemians were liberated not only from the need to seek shelter from hostile weather. They were also unburdened by calcified eastern traditions. Drawing inspiration from the region’s colorful mixture of native, Spanish, Mexican, and immigrant Anglo cultures, they could create their own, wholly new alternative lifestyle—which is just what Lummis did at El Alisal.

Jessica Holada, director of special collections and archives at California Polytechnic State University in San Luis Obispo, contributed a chapter on the Arroyo Seco, a “vibrant if scattered enclave of nonconformists,” focusing on the book printers who settled in the neighborhood. As I note in my chapter about Lummis, who started building El Alisal in 1894:

“The Arroyo Seco by the early 1890s was beginning to fill up with the homesteads of writers, artists, musicians, photographers, eccentric entrepreneurs and other free-spirited bohemian types. There was an ostrich farm a couple of miles up the arroyo, a quirk Lummis liked. At the upper end, in South Pasadena, Horatio Nelson Rust, a legendary abolitionist and noted archeologist, was developing one of the region’s first large-scale commercial citrus orchards. Rust was one of a number of like-minded neighbors who would become collaborators in Lummis’s crusades and regular visitors to his home.

“Indeed, El Alisal fit right in to the vibrant, offbeat intellectual and artistic community that was emerging in the arroyo. In the considerable wake that Lummis created, other artists and writers moved in. By the first decade of the 20th century, El Alisal had become the cultural haven’s epicenter. As Ward Ritchie, a book printer and publisher who set up his shop in the arroyo after Lummis’s death in 1928, put it in a memoir he wrote about life in the bohemian enclave, ‘The dominant figure in the Arroyo Seco culture was undoubtedly Charles Fletcher Lummis.’ ”

His stint of more than a decade as editor of an influential regional magazine, initially titled Land of Sunshine and later renamed Out West, was especially important in spurring the growth of the community of artists and writers in the neighborhood. He published the work of many of them in his magazine and was instrumental in helping launch the careers of some who went on to win wider acclaim including Mary Austin, one of a number of contributors to Lummis’s magazine who moved to the arroyo, inspired by his example. As my chapter in Bohemia in Southern California concludes:

“His iconoclastic lifestyle undoubtedly was also an inspiration to other bohemians in the Arroyo Seco who were marching to their own drummers and promoting their own artistic, literary and intellectual endeavors.”

Drone Captures Bird’s Eye Views of Lummis House

Kevin Harbach and Bryan H0user recently used a drone with a camera to give the world a view of El Alisal that may have never been seen before . . . except by birds.

A shot from directly overhead (below right) shows how the property has been whittled down and hemmed in by streets and houses since Lummis bought a two-and-a-half acre lot here for $650, with $100 down, in the spring of 1894. The drone’s view of skyscrapers on the horizon (bottom) captures the lot’s proximity to downtown, five miles to the south.

Lummis built the house and some outbuildings over a period of 14 years. He boasted often about all the river stones from the arroyo that he hoisted into place, with help from a rotating cast of helpers, and how fit the hard work left him. El Alisal was his “gymnasium,” he said. In a pronouncement displaying his penchant for bombastic self-congratulation, he once wrote of the experience, “It is pitiful for a man to get a home off the bargain counter and miss all the joy he might just as well have had in building it.” The stonework was a “construction to last 1,000 years unimpaired.”

The stonework shines in the bird’s eye views of the house snapped by the drone. I’m sure it will need help to make it another 885 years. But at the age of 115 or so, Lummis’s house looks great in Harbach and Houser’s photographs.

Check out a gallery of the photographs they shot with a drone on Dec. 3 on their Flickr page.


Photos reprinted courtesy of Kevin Harbach and Bryan Houser

Rallying Support for El Alisal at a ‘Holiday Noise’

The house that Charles Lummis built will resound on Sunday, Dec. 11, with a “Noise”–as he called the festive soirees he regularly hosted at his home more than a century ago. The occasion this time is a fundraiser for organizations that are rallying to save the historic site from the limbo in which it has been stuck for the last several years since the state declined to renew a lease with the Southern holiday-noiseCalifornia Historical Society, its occupant and caretaker since the 1960s. The stumbling block is the question of who should pay the steep costs of maintaining the stone structure, built by Lummis himself and teams of helpers over a period of time from the 1890s into the 1910s and named by him El Alisal.

One potential savior is nearby Occidental College’s Institute for the Study of Los Angeles, one of the sponsors of the “Holiday Noise.” The other sponsors include the Highland Park Heritage Trust, which rented the home for the occasion, and the Lummis Day Community Foundation.

As a Highland Park Heritage Trust notice about the event explained, “Themed in the manner in which Charles Lummis enjoyed the visits of people of all walks of life and talents, this ‘open house’ emphasizes our collective responsibility to this historic landmark gathering place in our community.”

The Holiday Noise, which is open to the public free of charge, will be held at the Lummis Home, 200 E. Avenue 43, Los Angeles, 90031, on Sunday, December 11, 2016, from 4:30 to 7:30 p.m. Light refreshments will be served.